Discover LIFE

In the never ending quest to make the principles and ideas behind LIFE accessible to a wider audience we have produced an new iBook called “Discover LIFE”.

Understanding who we are requires that we can reach beyond our personal perception of the world to see ourselves as a species.

Who are humans?

How did we get here?

What makes us tick?

These are the important questions we must be able to answer first, before we can embark on our journey to find out what works for us.

With sound and compassionate understanding of our inherited natures, we will be on the road to developing effective new models around which the peoples of the world can organise themselves.

The book is available in the animated iBook format for Apple devices and computers here. Most graphics are clickable for more detail – it’s fun, try it out. Open in iBooks when prompted.

And a PDF Hi-Res version (30Mb) is here and a Low-Res (7Mb) version is here.

Please post your comments and suggestions below, or email them to info@uklife.org, that would be greatly appreciated

Many thanks!

Enthralled to Finance

We don’t have to be captive to the financial institutions, but we will continue to be so long as we try and use money as a substitute for security.

This requires attention: the reason we are controlled by “finance” is because we have given our lives to finance, meaning we have tried to use money as a store of life. We try to save up enough money to be safe in our old age (pensions), we send people money to keep them safe when the industrial economy has no job for them (benefits), and we invest the money we have to make more money (funds) so we can afford to live far enough away from people who don’t have money to feel safe.

We will not escape the grip of bankers until WE let go of abusing money as a store of security. We are creating our own unhappiness.

Read this interview with an aging German banker, who says banks act “… on behalf of pension funds, very large hedge and sovereign funds and wealthy investors. Never in the history of mankind has there been so much money in circulation, and never before was it possible to trade with it so quickly. And never before has this money used the entire planet as a playing field, as is the case today in the era of globalization. That’s the way it is and the way it will remain. There can be no turning back the clock. How shortsighted people must be when they hold bankers responsible for this development!”

He is wrong about it staying this way – read www.standardsoflife.org/sustainable_economics to see how to change this, how to create our own happiness.

 

The Path to a Future: Flat Sharing

For my entire working life the conventional wisdom seems to have been that only a mug would pay their full share of taxes, and that it was every citizen’s duty to reduce their responsibilities in this area to a minimum. Those who succeeded in paying the least amount of taxes have generally been lauded as heroes.

Continue reading “The Path to a Future: Flat Sharing”

The Path to a Future: The Mind of Production

To support super-democracy, super-security and build a thriving super-economy we to need to make substantial investments in our societies. To make those changes to our infrastructure we will have to leverage the strengths of private enterprise to help us reach our public policy objectives.

We struggle with the interface between public initiatives and private enterprise, and the debate tends to be rather crudely proposed as pitting right intention against effective action, as if they were incompatible. In fact they are mutually complimentary, and both absolutely necessary if we are to reach our goals.

Continue reading “The Path to a Future: The Mind of Production”

The Path to a Future: LOVE Thy Neighbour

If we are to make the urgent progress that we need to on The Path to a Future, we need to do it together. Areas of blight and conflict will be a drag on all of our progress, because they will suck resources away from more effective uses. The people in conflict are unlikely to participate in the global initiatives needed, such as tackling climate change. We need a coherent policy structure that protects the progress of those that are already building The Path, and provides on-ramps to The Path for the victims of oppression and conflict today, but who will join us tomorrow.

One of the more curious spectacles of our time is the apparent futility, cluelessness and impotence of the world’s governments, especially of the richest countries, in developing coherent strategies toward so-called “rogue states” or “failed states”.

Continue reading “The Path to a Future: LOVE Thy Neighbour”

#OCCUPY the Ballot Box

The conundrum of the Occupy movement’s “missing list of demands” is the key to understanding what has to be done.

Protest in a democracy represents a conundrum. Do we want change or do we want to complain?

Who doesn’t realize that our modern world is not serving the majority of us? Probably not even 1% – do you know anyone? We all know the banks have gotten away with theft. We all know politics has been, and is being further, corrupted by money. It’s not difficult to understand that burning millions of barrels of oil into the air every day and dumping tons of man-made chemicals into our waters is affecting our environment detrimentally. Let’s not do ourselves a diservice: we all know that “things ain’t right, and something’s gotta change”.

Our predicament is not in dispute. The solution is.

The fundamental obstacle to a solution is complexity. The reality of our modern world is that it is complex: the banking system is complex, sovereign accounting is complex, the interdependencies of our environment are complex. To understand why writing down half the value of some debts in one of the smallest economies in the modern world could affect the political stability of the largest country in the world is complex; to understand why the largest country can’t just step in a fix that problem is even more complex.

There’s a perfectly natural resistance in the Occupy movement to adopting a “simple set of demands” because, consciously and unconsciously, we all understand that our predicament will not yield to a simple solution or short list of demands. Matt Taibbi, one of the most dogged and brilliant journalists on the financial beat, recognizes this even as he offers a short list of key changes that could be made to address the specific problems resulting from casino capitalism in our overweight financial sector; but, good as his list is, it does not address why we have an overweight financial sector in the first place.

The Occupy movement is a protest movement. It takes its name and its inspiration of the occupation strategy employed by the revolutionaries in Egypt this spring, and it is stirring the wider public to more open consideration of changes that seemed inconceivable only a few years ago. But the difference is that the Egyptians were revolting against a dictatorship and they could coalesce around the simple demand that the dictator be removed; in contrast the Occupy movement is almost exclusively active in wealthy democracies, and cannot reasonably demand the removal of a government chosen by the people a few years ago and available for replacement in a few years time.

The lack of a simple set of demands is not a purposeful tactic of the Occupy movement, it is the manifestation of an understanding that the problems are more complex than a simple list could address. Housing, healthcare, tax policy, the environment, social security, employment and inequality are all prevalent issues expressed in the Occupy protests, and such a broad agenda does not lend itself to a simple list of demands. The protestors can point to the simple manifestations of the problems in their lives, but they also know that any real solutions are going to be complex.

To move forward we need to remember that what appears as complex is in fact just lots of simple things seen at once. And while you cannot solve a complex problem with a simple solution, you can solve a thousand simple problems with a thousand simple solutions. This is the key to system change: it’s not one big solution, it’s a million small solutions.

Self-evidently: every aspect of human society has been created by us, and so it can be re-created by us. But we did not arrive here in one stroke, we are where we are as a result of the culmination of millions of small and simple decisions taken by people like us. When democracy arose it was the next vital step in enabling the broadest possible collective application of decision making to complex problems; and it lies before us now with the same urgent potential that drove its early advocates with such zeal. The short list of demands can be replaced with one: “Occupy the Ballot Box!”

We do not need anyone’s permission, we are not dependent on anyone else’s favors or attention – we are the ones who can bring about the changes we need, one decision at a time. We already have what the Egyptians in Tahrir Square died for: the right to select our own government.

If you support the Occupy protests you must take the next decision and vote for real change. If there’s no one to vote for, you must stand for change yourself – you don’t have to be perfect, you don’t have to know it all, you just have to care enough to be one of a million decision makers who will contribute to the long list of solutions. If you want to stand for election but need a broad platform that fills in and addresses the complex issues raised in the Occupy protests, take what you want from the Standards of LIFE and make it your own. We will vote with you, we will stand with you and we will bring change to our world together.

The Path to A Future: The Indian Highway problem.

I was sitting in the waiting room of a garage the other day with my son, while I scribbled notes for this book. I reached the end of a section and, looking for inspiration, I turned to him and asked him what problem in the world he thought we should think about next.

“The Indian highways.” was his response.

We had just returned from a three week tour around India and obviously the many hours we spent dodging death as we traveled the roads, at one end of the country to the other, had left an impression on him.

At first I simply threw up my hands and said that I didn’t think that was truly a solvable problem. Then I remembered that there isn’t a problem we’ve created that we can’t also have a solution for.

During our vacation we had traveled by car along a section of India’s new “National Highway” and

encountered the normal array of miscellaneous traffic from pedestrians, to ox carts, to huge over laden Tata trucks. But what made this particularly incongruous was that this was a toll road, and for at least a mile either side of the tollbooths there were fences to prevent the entrance of non-vehicular traffic. In remembering this, it struck me that if you build a highway through an area that has no paved local roads, this was bound to happen; people will find a way onto the highway. So the answer is that you have to build local roads for local traffic, first.

“Local roads first.”

An interesting analogy for building The Path to a Future, eh?


Part 20 in the serialization of the The Path to A Future. Real security. A new section will be posted every 2 weeks during 2011. Enjoy! If you want to get a free PDF of the book go to www.standardsoflife.org/thepathtoafuture.

More money is not the answer

We need to occupy our communities and demand less money, rather than occupying corporate spaces and demand more money.

More money for banks. More money for governments. More money for small businesses. More money for social services. More money for everything – who could disagree with that!?

Apparently the US and the UK are so short of money that their central bankers have had to print trillions more just to keep the wheel of society turning. Banks whose capital base consists of nothing more than bits of paper have apparently run out of the ability to write more bits of paper and now need others to print paper for them. Whole nations that voluntarily gave up the right to print their own pieces of paper are apparently on the brink of collapse without someone else lending them more bits of paper.

This situation is evidently insane. The problem is NOT too little money! The problem is TOO MUCH MONEY!

We talk of not being able to provide for our old age security without money… horse shit! You’ll only need money if no one else will help you. We talk of unemployment, when there is evidently so much basic work to be done around us building and maintaining and improving our communities. We have come to conceptualize ourselves as living in a world of individual separateness in which transactions can only occur when greased by the flow of printed pieces of paper. But this concept does not withstand even the merest scrutiny, in fact it requires deliberate denial all the time. We all know that we are people, living with others and largely dependent on each other to get through any single day. We are dependent on each others good graces, compassion, empathy and generosity – even for the most basic restraint of not running us down with their car in the carpark!

We have not run out of money, we have just run out the capacity for money to substitute for reality.

The frail reality of the theater set we have built to act out our life-play in is upon us. Soon it must surely become too obvious to ignore: neither we, nor our world, are built from money. We are flesh and bone progeny of the earth beneath our feet, and “our world” is but a social construct designed by us to support our huge number.

Money has a role, an important role, but it is just a role in the wider context of our society. Enterprise is a natural aspect of human society, and business is a good thing. But lack of money and lack of economic activity are not what ails us – there isn’t enough money in all the world to fix our social disconnectedness. Money cannot be used to pay for everything, it is an instrument for the exchange of surplus value and if we try to use it as a substitute for the value of life it loses its value, and its role collapses. This is the lesson of our times: we must learn to see the reality of our mutual interdependence and lose the illusion of separateness that our plunge into industrial capitalism pulled over our eyes.

We need to occupy our communities and demand less money, rather than occupying corporate spaces to demand more money. When we start giving ourselves the right to live in the reality we are already in we will not need to protest others to give us permission.

The Path to a Future: Middle East Peace

The touchstone or the tombstone of modern politics, depending on your perspective. Finding a solution to the Israeli- Palestinian conflict, and for peace in the region more generally, has been the avowed intention of many a politician, inside and outside the region, for many a year. But as I write this, the arc of this particular history seems to be bending further and further down.

To quote an editorial leader in one of my favorite political magazines du jour, although quite frankly this could be found in just about any piece written anywhere about the Middle East, “only a negotiated agreement between strong and unified leadership on both sides can provide the security and peace that the Palestinians and Israelis deserve.” Really? A top down solution? I guess if either side really had a strong and unified leadership then maybe they would be able to negotiate a peace, but the reality is that neither side does, and they haven’t and quite possibly, now they can’t. But if we set ourselves up with an insurmountable barrier at the start, how do we expect to make any progress?

The Israeli-Palestinian conflict is an example of a situation that is repeated in many parts of the world, and perhaps that is why it holds such a fascination for so many. The migrations and movements of people are inevitably accompanied by tensions around the matters of political control and resource allocation; this is especially so when they happen in a short period of time, and are accompanied by military might. So finding a solution in the Middle East also provides a guiding light for solutions in many other parts of the world.

Probably the reason that there hasn’t been peace in Israel or Palestine is because the obvious solution is not in the interests of any of the parties, except the people that actually live there. There are also many factors that result in external actors having their own interests in the outcome. These distortions have resulted in almost every single state in the entire region having a dysfunctional power structure, and some of those states are also deeply threatened by the obvious solution for Israel- Palestine.

So what is this obvious solution? Democracy. Not 20th century Western-style democracy, the solution here has to be super-democracy. Super-democracy has a multi-layer structure based on the foundation of Community constituencies. Each Community is fundamentally and constitutionally in complete command of its destiny. Each Community voluntarily associates with other Communities around it to form the larger constituency of a Region, which provides a mechanism for collaboration and sharing. Regions have their own elected governments, and also voluntarily associate with other Regions to form States. All of this is spelled out in a universal constitution adopted by all constituencies.

This solution requires that everyone agrees that peace is the supreme objective. Peace is necessary for our mutual survival, but if we cannot steal ourselves to promote it to the top of our agendas, we cannot have a solution.

The solution to the Israeli-Palestinian conflict is for the people to first divide their land into Communities. Then each Community conducts their own election and forms their own government. Each Community is a voluntary association of residents and must be geographically reasonable (meaning with a population of about 10,000; but not greater than 100,000 or less than 1,000). It can only include land actually inhabited by residents, or land which is closer to a resident than it is to a resident of any other Community. No Community has the rightof- way through any other Community, nor any authority over the people of another Community. All this must happen within the framework of the rule of law so that the use of violence or force is impossible (here is a role in which parties external to the conflict can provide useful assistance as guarantors of the peace, by staffing a “peace force”).

This brings us to the first contentious issue: defining who is a resident. This is a key factor in the resolution of these kinds of situations, and must reconcile the desire to make progress immediately, while avoiding the reward of recent aggressions. If a principle is established that recognizes recent displacement, it only encourages displacement in other conflicts. So we pick a date that does not reward recent changes in population placement, and does not seek to redress history. This is known as the Determination Date (D-Date). All those displaced between the D-Date and the current time can claim residency at the place they were on the D-Date. For Israel-Palestine, 1st January 2000 would seem about right, as it reflects the last deadline from the last major peace negotiation, Oslo.

There is a subtlety to this process that we should note explicitly. Those with legal residency of a place as of the D-Date, are those who have the right to select their membership of a specific Community. This does not mean that others currently living there have to move immediately. D-Date residents define the boundaries of each Community, and are automatically citizens of the new Community. As citizens, they are the only voters in the first election for a Community assembly. Once the assembly has been elected, it has authority over the recognition of residency, and the criteria for citizenship. Under the Constitution, residency and citizenship cannot be revoked once established or granted.

Once elected, a Community assembly may grant residency to anyone they wish to, provided they can supply the basic services to them, as is their responsibility under the Constitution. At this point those living within the boundaries of that Community but without residency, will have to move to a Community willing to accept them. Let’s pause for a moment and imagine the state of the process at this point. All the land that is currently defined by the borders of Israel and the Palestinian Territories is operating as a suspended state with a caretaker administration. That administration is charged solely with the maintenance of vital infrastructure and social services, with the aim of minimizing the disruption of people’s ordinary lives. Over the caretaker administration there is a “peace force”, consisting of Israeli, Palestinian and international forces charged with the enforcement of law and order, and the prevention of violence. So the people are effectively living in a suspended political environment that will last until such time as Community, Region and State elections have been held. This period of suspension should be less than two years.

As Community boundaries are defined, those Communities proceed immediately to the election of their assembly. As soon as the Community governments have been elected they can assume control of policy within their boundaries. One of the first matters that the assembly has to attend to is the business of establishing their Regional affiliation, bearing in mind that they must be geographically contiguous with any Region they wish to be a part of. Each Community can start making decisions about what aspects of law they wish to retain unto themselves, and what they want to promote to higher layers; as well as establishing a court system and local police force tasked with the maintenance of basic law and order inside that Community.

Within a few months it should be possible to draw the boundaries of Regions based on the self-determined, voluntary associations of the Communities. Once Regional boundaries are established, there can be Regional elections to form Regional governments. At this point the Communities and their Regions can begin the important work of building their infrastructures, and assuming responsibility from the caretaker government for the provision of core services to their constituents. Much work can be done on formalizing the Variable Law structure so that, by the time that state elections are scheduled, each Region has clarity about those aspects of law that have been promoted to them by their Communities, and therefore which aspects they have the option of promoting to their State. This is important because what the States will have authority for will be critical in shaping the manifestos of candidates for the State assemblies.

At this juncture, the Communities will be in control of their own environment; including the definition of their migration policies, and responsible to their constituents for the safety and functionality of their Community. The Communities have made their initial selection of Regional association, although they are at liberty to change that association at their own election. As each constituency elects its own government, and assumes control of its specific area, the role of the “peace force” will be diminished. It becomes solely the guarantor of peace between Regions, until such time as State elections have been held.

This devolution of power and control down to the individual Communities will greatly empower the large majority of the population that seeks peace and sustainable prosperity. Admittedly, there is likely to be a concentration of those people that would seek to impose their worldview on others into certain Communities of like mind; however they will be dependent on the cooperation of surrounding Communities, and this is likely to influence their positions over time. This process does not force any Community to change its mind or take up any particular position, so those who wish to maintain extremist or isolationist attitudes will be free to do so, within the constraints of the rule of law and the Constitution.

Eventually there will be State elections. Each State will cover an area defined by those Regions which choose to associate into that State; this may be a single state, it may be two states or it may even be multiple states. By this stage in the process, the Communities and Regions will have determined for themselves those aspects of power and control that they wish to retain unto themselves, so the eventual governments of whatever States are formed will have a much narrower remit than we see in the typical nationstate of today.

At the end of this process of building up layers of enfranchisement, starting at Communities which self assemble into Regions, and then Regions which form States, there will be democratic institutions in place which can assume the full range of governmental responsibilities from the caretaker administration. The final map will not be drawn until after the final State election. Even then the map will remain fluid, as Communities and Regions retain the right to change their associations at the behest of their citizens.

The next logical step would be for the States to form a Transterritory with other States in the region; however this will require that those other nations go through the same enfranchisement process that the peoples of the former Israel- Palestine will have completed.

It’s not a particularly bold solution, nor is democracy a new idea. What it is, is the determined application of a system that is inherently natural and just – that is the hallmark of The Path. The two greatest challenges are likely to be restraining the violent tendencies of those who would rather not be subject to the rigors of democracy, and restricting the interference of external actors of every hue, from every corner of the world. The solutions to problems in an area must be developed by the people living in that area. This is a plain, obvious and unavoidable fact. Those outside the area must accept the consequences of true democracy.

Does this solution require that Israel and Palestine have “strong and unified leadership” today, before they embark on this process? I don’t think so. Only to the extent that it is necessary to make the decision to start down The Path. One of the beauties of the super-democratic path is that it removes the need for small elites to negotiate extremely complex and intricate resolutions to the many and specific problems on the ground. It does this by devolving those responsibilities down to the individual communities most affected. They are the ones most able to arbitrate the minutia contextualized in the benefits of the peace that they seek most urgently, and will feel most keenly.

The basic question that is resolved through this process is: “Does this piece of land belong to that country or this country?” It’s really a nonsensical question because, of course, the answer is: it belongs to the people that live there, and it’s up to them to decide what country they want to be part of. All that the superdemocratic process does, is provide a mechanism that allows people to determine their own future, their own identity and to make their own associations.

There are those who call this solution naïve. They point out that on the extremes of both Israeli and Palestinian opinion there are those for whom peace is not the ultimate objective. They are right. The question is whether we wish to be held hostage by the shortsighted. There must be a solution that leads to the cessation of hostilities and provides the opportunity for all to focus on the future, because we are all mutually dependent on reaching that destination. What this solution does is emphasize the dignity of self-determination, and in so doing provides a path out of the quagmire. It does not pretend that today’s reality is anything other than what it is and it does not describe a way forward that will not have difficulties, challenges and complications. But this is a realistic framework that builds on the humanity of individuals in their communities to create a structure that allows differences to live next to each other. For surely, a way forward must be found and it must be found now. Inaction and despair are not solutions. There are children in every corner of the land who will thank their forebears for persevering through the clouded landscape to bring peace to their lives today.

On a wider note, it is almost inconceivable to believe that the enfranchisement of Israeli and Palestinian communities to determine their own futures will not have ramifications for surrounding states, and perhaps the entire world. Those who are interested in navigating The Path to a sustainable future must be ready and willing to help those states, their governments and their people, make an orderly transition to super-democracy themselves.

Everybody everywhere in the world should live in a super-democratic system, and if we’re serious about reaching the destination of a sustainably prosperous future, we need to set about making this a reality where we live… now!

 


Part 18 in the serialization of the The Path to A Future.
A new section will be posted every 2 weeks during 2011. Enjoy!
To get a free PDF of the book go to www.standardsoflife.org/thepathtoafuture.

 

The Path to A Future: Politicians!

Politics has become a dirty word, and politicians the definition of an untrustworthy profession. It’s not hard to see why, from blatant corruption to obvious incompetence the world is littered with good reasons to distrust anyone linked with politics.

Yet everywhere we still yearn for effective action, and nowhere more so than in the political arena. We don’t envy anyone the job; either because it is dangerous, or futile, or thankless, or all of those.

Being the chosen representative of your peers in the affairs of state should be an honorable and respectable position, a job that our best and brightest aspire to hold. We need to make being a politician a respected role, if we are to attract the quality leadership that we will need to guide us down The Path.

A politician is a representative of the people, selected to provide executive leadership of the government apparatus and civilian leadership of our societies. This is one of the most important roles that anyone can serve in our society. We not only want, we really need people of character, ability and integrity to provide leadership for our societies in this time.

If we are going to make being a politician a truly meaningful job that garners the best candidates from our constituency, and which commands our respect and trust, what do we expect that job to look like?

Here are some elements of what a political job description should include:

  • First and foremost, it has to be a position that allows the holder to get things done, to change what has to be changed and align the priorities of the government with the needs of the people. A politician has to have sufficient power and freedom to make decisions, and hold the civil service responsible for enacting those decisions.
  • They need the support of a legal framework that describes the extent and the limits of their authority clearly, so that they can be held responsible for that which they are responsible for, and not for what they’re not. A framework that also frees citizens to be responsible for their own actions, as partners in the process.
  • We want politicians to be dealmakers, but not consummate dealmakers. We want people who can put a manifesto in front of the electorate, and then go and get it done. Preferably with the support of as many as possible, but where a majority is a mandate.
  • They need to be paid well. Well enough to be comfortable, and well enough to make holding the job a reasonable prospect compared to other leadership positions in a constituency. Well enough to want to hold on to the job without other income or taking bribes, but not so well that they can afford to pay bribes!

In summary, a politician should be a leader, with the weight of their popular support behind their executive decisionmaking, operating in a clear and supporting legal framework, with sufficient pay and administrative support to allow them to focus on being the best representative of their peers that they can be.

Creating that is going to mean changing the political system. These changes are entirely possible in a democracy, and you quite probably live in one. They just require that you, the voter, demand them.

Let’s look at some of the attributes of a political system that will attract the kind of candidates that you would be proud to call your representative. Below are some of the facets of such a system, the kind of super-democracy discussed earlier in this book and laid out in detail in the Standards of LIFE.

Representative Mandate

In a super-democracy, a representative actually has the decision-making power of the voters that support them. A representative who wins 60% of the vote can get things done without the support of another who won 10% of the vote. At the same time, our representatives need to represent us in all our dimensions and diversity. To resolve these two requirements we need an assembly for each constituency in which all voters in a constituency vote for the same slate of candidates, and the elected representatives vote in their assembly with the weight of the share of the vote they received.

For instance, in a state election, everyone in the state votes for the exact same candidates; no subdivisions, no geographic areas and no sub-constituencies. One constituency and one list of candidates that everyone votes from. When all the votes are added up, the candidates with the most votes occupy the available seats in the assembly. But when the assembly votes, each representative votes with the full weight of the number of voters that supported them in the election.

Framework

Politics has to operate within a legal framework where the rule of law is paramount. The law protects the people and describes the limits of the power of the politicians. Part of this framework is a requirement for transparency, which is essential to restraining corruption and keeping the citizenry informed. This is what a constitution is for.

Aspects of a helpful constitution include:

  • A legal structure that accords each layer of government with the authority for their particular constituency. Power needs to originate close to the voter in local government, and only be promoted to regional and state layers by choice. This system allows for differences and provides harmonization. It uses a legal system called Variable Law, which allows for the promotion, and retrieval, of aspects of law between layers of government.
  • Election to office must be open to all citizens who wish to be candidates, and must provide equal access to mass media for all of them.
  • No presidents, no upper chambers or lower houses. Just one assembly for each constituency, full of elected representatives voting with the power of their direct electoral support.
  • No term limits: if someone’s good at their job and retains the trust of their peers and wants to carry on, they should be able to. (Obviously subject to fair-access election system, see above.)
  • No constitutional recognition of political parties. People are free to organize, join and support parties, but individuals are elected irrespective and independent of their party affiliations.
  • The assembly needs to be the highest authority in the land, under the Constitution. All civil and military services must report to, and be subservient to, the assembly. All management positions of those services that report directly to the assembly should serve at the will of the assembly, who may appoint replacements as they see fit.
  • Public funding of mass media access for campaigning to control the influence of money on elections and politicians.
  • No funds from outside the constituency or corporations.

Compensation

  • All representatives should be equally compensated and their pay should be proportional to the income of their constituency – something between 5 and 10 times the average income of their constituents would be about right. This links the personal interests of the politician directly to the interest of the majority of their constituents.
  • Administrative support and expense should be provided to each representative. It is in everyone’s interest that they are well-informed, able to order research and provided sufficient support that allows them to focus on the decisions.

A political system built on these principles, and working within this kind of framework, would be a lot more responsive and responsible to its voters, and would attract candidates who have the desire and ability to effect change.

If we can couple these changes to the job description for a politician with election campaign funding reform, will lay the foundation for the quality decision making that is so vital to our progress through the difficult times ahead.

Not only can we make politics a clean word again, we must. The changes we need to make to our societies and economies require quality leadership in our democratic systems. We need systemic change, and that means changing our system of representation.


A full description of how “super-democracy” is structured can be found at: http://www.StandardsofLIFE.org/Representation.
The full text of the current LIFE Constitutional template can be found at: http://www.StandardsofLIFE.org/Constitutional+Template.

Part 17 in the serialization of the The Path to A Future.
A new section will be posted every 2 weeks during 2011. Enjoy!
To get a free PDF of the book go to www.standardsoflife.org/thepathtoafuture.